First Creation Account

Genesis 1:1 is the first Creation account. Some seem to call this an introduction to the book of Genesis. But Genesis only spends the first two chapters on Creation. While you may call creation itself the introduction to all life that is fine, but then it is not just verses 1-2 that are the introduction. Now I do not fully understand how verse 2 fits, must commentators really struggle with the thought of Creation being void or chaotic?

Enough about verse 2, Creation account one is verse one. This is the same account we find in the first article of the Apostle's Creed and the Nicene Creed. It was very important to our confession of Faith to remind ourselves that God the Father created us. He is the one who has given us life. He is the one who loves us so much to send his only Son our Lord to save us. Here it is not a detailed account of how everything happened. But does it have to have detail for it to stand alone.

I played cards today. This is a simple statement that explains what I did today. This does not need to describe whether I won or lost. Maybe I broke even. It does not tell you how long it took nor does it have to. The statement is an account of what happened today. It is a factual account just as much as if I recalled every hand of cards dealt. Therefore, length depth and breadth of the account does not make it more or less of an account. Thank you.

Comments

Post a Comment

Popular posts from this blog

Set Theory on the Trinity

Many Theologians are not Mathematicians. But Theologies are really into Science. For some reason there is a greater cross over between Theology and Science than any other fields unless you Separate Math and Physic into different fields. But Set Theory at its basic is the idea of taking sets of numbers or things and showing relationships. We see this in Matrices or Venn-Diagrams. Now Theologians generally speaking would use a Venn-Diagram to describe the Trinity. A Theologian would usually talk about three circles one being the Father and another being the Holy Spirit and the Other being the Son. Thus, where these circles connect that is then called God. But this means that there is part of the Son which is not God. Part of the Holy Spirit which is not God. And part of the Father which is not God. This is not true. Rather you take a list of Sets. Take Set God which contains all the attributes of God. Then you take a Set called Holy Spirit it would contain all the attributes of God and y...
Read more

The Death of the Holy Innocents

Many people die for what they believe in. Some die for righteous people. But these chosen few die on behalf of the one who will save us all. These children have all sinned and fallen short of the Glory of God. But these children die on account of the Christ Child. Many people have been martyred because they confessed the faith. These children did not stand or even get a chance to stand. They were cut down because they were seen as the threat to King Herod. Rachael mourns for her children. Rachael died giving life to Benjamin near Bethlehem. Rachael now weeps as all the children of this town are slaughtered. But just as Rachael died giving birth to life. These children die to protect the Christ Child who left the town and will die to give all of us life. St Peter once said that he would not allow Christ to go to the cross. St Peter drew his sword in the garden to die for Christ. But only these Children truly give their life for Jesus Christ to live. Their sacrifice should b...
Read more

Biblical Marriage

Marriage is defined in Genesis as a man clinging to his wife and the two becoming one flesh. This definition is standardized even in the New Testament by both Jesus and St Paul. Therefore, we have generally said Marriage is defined as one Man and one Woman being joined together in a life long union. Most people think that this Marriage union is created through a man dressed in black and woman dressed in white walking down an aisle to be joined together before some kind of altar. But this is only a ceremony of marriage. The Bride and bridegroom are actually joined together through what is known as consummation, or proper sexual relations.  Thus, St Paul can even talk in reference to a marriage bed. This concept may be overlooked by a culture that no longer views the bed as the place where a majority of sexual activity takes place. But he states this because the marriage bed is the location in which a man and woman are joined together. Just as it was Rachael or Leah's tent in which t...
Read more